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Art And Sex

In which art gets commercial and sells out


We jaunted off to London the other day, for the “Pop Life” exhibition at Tate Modern. I would link to details; but, well, it closed on Sunday, so you can’t go and see it now. The subtitle was “Art In A Material World” and the concept was to review artists who have embraced commerciality over the past 40 years or so, starting with Warhol and taking things on from there. It followed two strands that Warhol pioneered: on the one hand, the commercialisation of art; on the other, the objectification of the artist. From there it moves on through, on the one hand, Keith Haring, Emin & Lucas, Damien Hirst and Takashi Murakami; on the other, Martin Kippenberger, Jeff Koons, Cosey Fanni Tutti and Andrea Fraser.

Put like that, these sound like rather disparate threads; but they’re two sides of the celebrity artist. After all, when an artist’s name becomes bigger than their work, then their life is their biggest work of all. In the show, though, they did seem rather disparate, moving on from artist to artist between rooms with no firm connections between them. It took a few day’s reflection for me to tease together the themes. Arguably, of course, this is a Good Thing: an art show that doesn’t tell you what you’re supposed to be seeing but lets you work the themes out for yourself. You might, after all, always spot something the curators didn’t.

We were expecting the Big Famous Art Names like Warhol and Hirst, as advertised, and we were expecting their most reproduced and commercialised images. What we weren’t expecting was for the show to be so, well, pornographic. Particularly, the Jeff Koons room: essentially, floor-to-ceiling pornography in an almost-empty, behind-closed-doors space. Most of the visitors seemed to not even notice it was there: in a busy exhibition, it was the one room we had to ourselves. From Jeff Koons’ porn stills repackaged as art, the show moved on to Throbbing Gristle member Cosey Fanni Tutti, and the scandal that her pornography-as-art shows caused in the 1970s. That artwork was, as far as I could tell, far, far tamer than Koons’ hardcore sex: it shows just how much society has changed in 35 years or so. And neither Koons nor C-F-T were disturbing, in the way that Andrea Turner’s prostitution-as-video-art piece was disturbing: a bare room housing a barely-styled video, showing Turner having sex with the art collector she had sold the piece to. Shot by a single fixed camera, it was cold, clinical, unemotional, the business relationship removing any passion.

That work of art was, you could argue, a culmination. As far as an artist can go in their own self-objectification.* It was followed by a room devoted to Takashi Murakami, at the extreme end of art commercialisation, two separated strands starting out from Warhol. Interesting to see how far they had diverged; and was Warhol really a clear starting point, or just a place where two trends intersected? For some artists, art can be a business; for others, it can be life. It can be martyrdom. It left me thinking, secondly, that maybe money and devotion don’t have to be that far apart.

The first thing it leaves me thinking of, though, is the genitals of Mr and Mrs Koons, blown up to wall size whilst hard at work. And the thought: “I’m glad I didn’t invite The Mother.”

* Going back to Jeff Koons, the show’s notes deliberately stressed that Koons had been objectifying his own body, and not just his wife’s; not having the porn-star physique early in his career, he had to buff his muscles up a bit.

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And more on art

In which we look at some non-inflatables


Something else that got done in London the other weekend: we popped along to the Serpentine Gallery, to see the Jeff Koons show that’s on there at the moment. His first major show in Britain, apparently; his first major show in a 20-odd year career.

The Serpentine can seem quite a small gallery, at time, and we both soon realised that it wasn’t going to take us very long to get around the Koons exhibition. Before long, it felt like we’d seen all he had to say; before long, we were back at the front door.* The sculptures in the exhibition consisted of pristine replicas of inflatable toys, balanced precariously, or suspended from chains. According to the captions, all were made from cast aluminium, carefully finished to look exactly like the real thing. We had a hard time, in many cases, believing that they weren’t the real thing. Some were strangely interlaced with garden chairs or decorative ironwork; in those cases it was obvious it would be very hard to get real inflatables to behave like that. It was hard to think, though, that the other, uncorrupted inflatables shouldn’t be gently swaying in the breeze. We wanted to do some forbidden poking and prodding, to see if the sculptures genuinely were made of heavy aluminium.

I thought little again about it until the other day, when, in a quiet moment, I read Waldemar Januszczak’s Sunday Times review of the show. In which he said:

Poking one of the show’s infla­table lobsters with my finger — which you, of course, are not allowed to do, and I was not supposed to, either — I found it solid, weighty and metallic, its convincing sense of weightlessness achieved with obsessive trompe l’oeil paintwork.

Hurrah! It wasn’t just us who wanted to prod the things: a respectable art critic wanted to do the same! Moreover, being a famous and well-respected art critic, he got away with it without being chucked out. I suspect that we wouldn’t quite have got away with it.

Januszczak, incidentally, found that the show put dark S&M thoughts in his head. It wasn’t something that immediately came to mind when we were there; but, the more I look back, the creepier the show felt. The juxtaposition of plastic, heavy chains, images of cartoons and trains spliced behind and in front of chopped-up pictures of bare skin, all has a disturbing weight behind it. The Koons show we saw was superficial on the surface, but there is always a risk of it coming back to haunt.

* after which we went on to spend rather longer in the gallery bookshop.

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Repetition

In which art is repeated, repetitively


In amongst the brief list of things we did last weekend, I realised there’s something of a gap, one thing I missed out on listing. It was, though, one of the most distinctive things of the weekend. An exhibition at the National Portrait Gallery: Fabiola, by Francis Alÿs.

Fabiola is, in essence, a fairly simple idea. Two rooms filled with closely-packed paintings, green walls with not much room for the green to show through. Each piece of art is made by hand, and each shows the same image: a woman in profile, usually facing left, veiled, usually in red. Most are paintings, some are works of cross-stitch or embroiders; one is a collage of seeds and beans.

It’s a simple idea, a collection that Alÿs has gathered over the past couple of decades and is still adding to. But, there’s something ever so unsettling about the whole thing. The same image, repeated over and over and over but never the same. The same image, tiling every wall. The same image, with so much effort put into its repetition. As I said, it’s unsettling. Like something from an M. R. James story, or possibly from a more-creepy Doctor Who episode. Of all the things we did last weekend, Fabiola is the one most likely to haunt my dreams many years from now.

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Synopsis

In which things are described, briefly


Underground; wandering; the Ministry of Truth; Trafalgar Square; bridges and cabmen’s shelters; a model home; inspirational food and drink; black and white photos; tourist crowds; Soviet badges; gay icons; the wrong pizza; a missed film; gin and vodka; a walk in the park; strange inflatables; shopping streets; more photography; a nice cup of tea; long queues; very big pancakes; even bigger plaster casts; and another cup of tea.

And then, home again. I should write some of it all down, before I forget it.

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Photo Post Of The Week

In which we compare analogue and digital


It took me a while to catch on to the idea of digital photography. “Bah,” I thought, “you can’t spend hours in the darkroom with a digital photo. And I’ll always need to keep buying more and more disk space.” Both slightly false excuses, to be honest: it’s years since I’ve had easy access to a darkroom, and the disk space doesn’t get burned up that quickly. Generally, though, it was a good thing that I didn’t rush into it; I saved up, until I could afford a good camera, rather than jump in at the cheap end. And I’m pleased with what I got.

This post, though, follows up from the previous Photo Post Of The Week, in which, as I said, K and I walked up through London from Tate Modern to Clerkenwell, retracing a route I’d done a few years before. Both times, I took photos. Three years ago, I had my cheaply-grabbed-on-Ebay Nikon F801 with me. Here’s one of the photos:

Grand Avenue, Smithfield

This time, we took K’s nifty little compact Panasonic. Remembering the last trip, I deliberately retook that last photo with it:

Smithfield Market

I can see straight away which is the better photo. That doesn’t mean I regret waiting until I could afford a good digital camera; but it does make me wonder what opportunities I missed, and what I could have improved with my film shots.

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Photo Post Of The Week

In which we visit a small corner of London


Regular readers might recall that recently, we visited the London Zine Symposium, and I mentioned it on here. That post, after lots of rambling about the aristocratic “anarchists” of the zine world, ended with us leaving the zine symposium and heading off into the big city, with no hint of what we might do next.

Well: we explored. I took K on a walk something like one I’d done before, from Bankside up past St Pauls, through a deserted Smithfield, past Farringdon and up into Clerkenwell. And on the way, we passed somewhere I wasn’t aware of three years ago when I last passed it. So, we went in.

Postman's Park, London

This is: Postman’s Park, right in the centre of the City, on King Edward St; a 19th-century park made from former graveyards and churchyards which abutted each other. A small patch of green. I’d heard about it from Nothing To See Here, which has featured Postman’s Park and its most distinctive feature. The Watts Memorial, to commemorate the bravery of ordinary people.

Memorial, Postman's Park, London

It consists of 47 tile plaques, under a lean-to shelter, commemorating ordinary people who died saving the lives of others, in the 19th and early 20th centuries. The painter G F Watts created it, from the late 1880s onwards; he delved into the archives for some of the plaques, commemorating deaths from 25 years earlier.

The rest of the park has its own air of strangeness, being lined with headstones dating from its days as a group of churchyards. Especially on a summer Sunday evening, it is a quietly mysterious place, the art-nouveau plaques of the memorial lending it a subtle neogothic touch.

Memorial, Postman's Park, London

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Symposium

In which DIY is the only way


It had been a while since I’d been to London. We stumbled out of bed early to get to the Zine Symposium, to give us time to get to the station and get the first London train of a Bank Holiday Sunday. The guard didn’t bother to unlock the whole train; he unlocked one door and stood by it, so he could manage the queuing passengers and let us wander along the inside to find our seats.

It didn’t take long to get there; none of the “Bank Holiday Travel Chaos!” that the media loves. We nipped across to the Underground platforms,* before trundling across town to Spitalfields, where the symposium was being held. Beforehand, we explored a bit of the area, from the fashionable and gentrified Old Spitalfields Market to the more traditional junk stalls at the north end of Brick Lane. We squeezed through the Sunday market crowds, as a couple of construction workers looked down on us from atop the bare concrete of the new railway bridge there.

The Zine Symposium was, when we found it, even more crowded than the market had been, a crowd of independent-minded people squeezing between stalls and studying what was on offer. We rather liked the sound of one of the symposium talks, on the problems of running zine libraries; unfortunately, it seemed to be the weekend for promising-but-disappointing discussions. There was little on the distinctive and problematic aspects of zine libraries, like archival, conservation or cataloguing; and it was dominated by a chap called Chris from the 56a Infoshop, who had originally been planning to talk about a different topic, and largely did just that. He started with an extremely narrow-minded and prescriptive view of “zine culture” and worked from there: zines must be radical, political and ephemeral, and therefore “institutions” such as public or university libraries** should be discouraged from collecting them. This is a slightly tricky position for the curator of a zine library to hold; I was left with the impression that he only approved of libraries that he could be in charge of.

On reflection, though, there was a strong link with the class hegemony of the previous day – a stronger link than “disappointment”, I mean. Chris Of 56A disapproves strongly of anybody making money from zines, of zine-writers becoming publishers, or trying to do anything resembling a career with it. Which, essentially, is an extremely aristocratic position.*** Writing is only socially acceptable, in radical/anarchist society, if you have enough time and money to be an amateur writer, because any other approach would be a betrayal of your assumed values. It’s an interesting complement to Lapdogs of the Bourgeoisie’s “who can afford to be an art worker?” approach.

More importantly, though, Chris’s view was completely contradicted by the rest of the symposium itself, a broad range of stalls from all corners of self-publishing. Serious tracts on politics and anarchy rubbed shoulders with silly cartoons; touching memoirs next to artists’ books and prints. Much, indeed, was not too dissimilar to things we’d seen at the Bristol Artists’ Book Event a month before. I avoided the Serious Political Zines but did go for the Serious Political Vegan Cake (Lemon & Ginger Variety), which was very tasty indeed, but did in one aspect leave me slightly worried. I’m not entirely sure what the Serious Political Vegans are going to think of us submitting a dairy-heavy cake recipe to the Symposium Zine.

Full of cake, and with rather less cash on us, we escaped from the throng of zine-fans. It was a very enjoyable event, despite the politicising; and hopefully next time we go back we’ll have things to sell ourselves. We disappeared away down Brick Lane, and went off to explore some more of London.

* of the former Bishop’s Road station, Underground fact lovers

** even somewhere like The Women’s Library, which I would have thought sufficiently radical, but which Chris specifically mentioned as being tainted by institutionality. I wondered if he had a specific gripe.

*** Compare with pre-revolutionary France, where it was perfectly acceptable for aristocrats to have craftsman-like hobbies. Louis XVI’s favourite hobby apart from hunting, for example, was locksmithing. If any aristocrats actually needed to make money from crafts or trade, though, they might suffer the penalty of dérogeance, or, being stripped of their title and status.

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Break time

In which we produce something


Yesterday was the London Zine Symposium 2009, as a result of which we were up at 6am, straight on the train, and not back until midnight. Hence, I don’t really feel like telling you all about it right this minute.

However, we did try to take part in one section of the symposium: a zine created by symposium attenders, one page each. And this is what we produced:

Zine page

It’s not very good, but it did get done in something of a hurry.

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Cutthroat

In which we go all grand guignol


Before going off on holiday, we popped down to York to see Sweeney Todd, the new Tim Burton version of the Sondheim musical. It contains, as you might expect from a Tim Burton film, a lovely, dark, damp and grimy version of 19th-century London, albeit one with a rather anachronistic Tower Bridge opening near the start.*

I’m not normally a fan of musicals, but I rather liked this one, despite feeling slightly ill by the end at the amount of blood spurting around in best grand guignol style.** I loved Sacha Baron Cohen’s performance as a barber-showman with prominant genitalia, and I even guessed the ending twist (although not the direction it would be coming from). He’s a very good mechanic, too, Sweeney Todd, knocking up a mechanical barber’s chair overnight; I never did work out where he got all his pinions from. And as Mrs Lovett explained how all the blood and waste was poured down into the sewer, it occurred to me that back then nobody would have noticed anyway. Back then the sewer was the River Fleet, which daily ran red with blood and offal from Smithfield Market upstream..

Above all, though, the film reminded me of one of my favourite books, Alasdair Gray’s Lanark. On a superficial level: the almost constantly dark and smoky London of the film reminded me of Lanark’s fictional and Hadean city of Unthank, with its constantly dark skies. Moreover, though, it was the film’s sense of alienation, between rich and poor, between ruler and oppressed, which made me think of the book.*** Todd’s alienation and disconnection from the London population, caused by his unjust transportation to Australia, lead directly to his sociopathy and psychopathy. It echoes the defining line that isn’t actually in Lanark**** but which sums up much the themes of that novel: “Man is the pie that bakes and eats itself, and the recipe is separation.”

* it wasn’t built until about 90 years after Todd was supposedly around, in most of the versions of the story which give him a date.

** “It looked more like paint,” said Mystery Filmgoer afterwards, laughing. “It was too brightly coloured, more like the blood you get from superficial cuts – arterial blood is darker.”

*** Some of the lyrics also echo George Orwell’s famous quote about “a boot stamping on a human face forever”.

**** The line never appears whole and complete as I’ve quoted it here, but fragments of it are repeated many times through the book.

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Readers’ letters

In which the readers speak up and demand photos


Here at Symbolic Towers, we pay attention to our readers. If they send in tips, we pass them on. Mr E Shrdlu of Clacton writes…

The Plain People of the Internet: You say what? You had a letter? From a reader? Whose name is E Shrdlu? Honestly?

Me: Shush there. Be quiet and listen.

The Plain People of the Internet: If you say so. But don’t expect us to believe it.

… E Shrdlu of Clacton, who writes:

People who liked Friday’s post may be interested in…

The Plain People of the Internet: You mean, people who like long posts about the history of the London Underground? When posts like yesterday’s get a much better reader reaction? What are you thinking about?

Me: Come on there, stop interrupting. And since when have I been bothered about reader reaction, in any case?

The Plain People of the Internet: We’re only saying. Offering a tidbit ourselves, you could say.

… may be interested in the book London’s Secret Tubes by Emmerson and Beard, which goes into all that stuff. At book length.

The Plain People of the Internet: Now, we wouldn’t mind seeing photos of that beautiful Yorkshire scenery you were wittering on about. That “unutterable beauty” stuff.

Me: It was “unassuming beauty”. And I don’t have any – the car would have rolled down the hill. Carnage.

The Plain People of the Internet: My god, that’s terrible. The joke, we mean.

Me: If you’re so plural, shouldn’t that be “our god?”. The best I can do is photos of trains down in the mist-filled dale. And why shouldn’t there be real people called E Shrdlu, from Clacton?

The Plain People of the Internet: Flann O’Brien would sue, were he still alive.

Grosmont station Grosmont loco yard Inside Deviation shed, Grosmont Train passing Grosmont yard

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