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Art And Sex

In which art gets commercial and sells out


We jaunted off to London the other day, for the “Pop Life” exhibition at Tate Modern. I would link to details; but, well, it closed on Sunday, so you can’t go and see it now. The subtitle was “Art In A Material World” and the concept was to review artists who have embraced commerciality over the past 40 years or so, starting with Warhol and taking things on from there. It followed two strands that Warhol pioneered: on the one hand, the commercialisation of art; on the other, the objectification of the artist. From there it moves on through, on the one hand, Keith Haring, Emin & Lucas, Damien Hirst and Takashi Murakami; on the other, Martin Kippenberger, Jeff Koons, Cosey Fanni Tutti and Andrea Fraser.

Put like that, these sound like rather disparate threads; but they’re two sides of the celebrity artist. After all, when an artist’s name becomes bigger than their work, then their life is their biggest work of all. In the show, though, they did seem rather disparate, moving on from artist to artist between rooms with no firm connections between them. It took a few day’s reflection for me to tease together the themes. Arguably, of course, this is a Good Thing: an art show that doesn’t tell you what you’re supposed to be seeing but lets you work the themes out for yourself. You might, after all, always spot something the curators didn’t.

We were expecting the Big Famous Art Names like Warhol and Hirst, as advertised, and we were expecting their most reproduced and commercialised images. What we weren’t expecting was for the show to be so, well, pornographic. Particularly, the Jeff Koons room: essentially, floor-to-ceiling pornography in an almost-empty, behind-closed-doors space. Most of the visitors seemed to not even notice it was there: in a busy exhibition, it was the one room we had to ourselves. From Jeff Koons’ porn stills repackaged as art, the show moved on to Throbbing Gristle member Cosey Fanni Tutti, and the scandal that her pornography-as-art shows caused in the 1970s. That artwork was, as far as I could tell, far, far tamer than Koons’ hardcore sex: it shows just how much society has changed in 35 years or so. And neither Koons nor C-F-T were disturbing, in the way that Andrea Turner’s prostitution-as-video-art piece was disturbing: a bare room housing a barely-styled video, showing Turner having sex with the art collector she had sold the piece to. Shot by a single fixed camera, it was cold, clinical, unemotional, the business relationship removing any passion.

That work of art was, you could argue, a culmination. As far as an artist can go in their own self-objectification.* It was followed by a room devoted to Takashi Murakami, at the extreme end of art commercialisation, two separated strands starting out from Warhol. Interesting to see how far they had diverged; and was Warhol really a clear starting point, or just a place where two trends intersected? For some artists, art can be a business; for others, it can be life. It can be martyrdom. It left me thinking, secondly, that maybe money and devotion don’t have to be that far apart.

The first thing it leaves me thinking of, though, is the genitals of Mr and Mrs Koons, blown up to wall size whilst hard at work. And the thought: “I’m glad I didn’t invite The Mother.”

* Going back to Jeff Koons, the show’s notes deliberately stressed that Koons had been objectifying his own body, and not just his wife’s; not having the porn-star physique early in his career, he had to buff his muscles up a bit.

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Books I Haven’t Read (part the tenth, maybe)

In which we criticise a Great Writer, at least by volume


With such a big pile of books each for Christmas, there was bound to be something that I wouldn’t be able to make it through. The ironic thing, though, is that this Book I Haven’t Read is probably, in one sense, the easiest read on the pile. Unseen Academicals, by Terry Pratchett.

Back when I was a teenager, I read an awful lot of Pratchett. I must have read every Discworld book at some point by now, and I’ve got copies still of most. The Parents, being unusually observant, picked up on this: and at some stage they started buying me a copy of his latest book every Christmas. As he’s kept on producing books, this kept on happening.

Now, at one time, I did enjoy Pratchett’s books. Back when I was a teenager. He’d published about ten, fifteen or so; so there were plenty to get through without it seeming too daunting. Moreover, he hadn’t run out of ideas, and the Discworld series hadn’t started to reach critical mass. Back then, Pratchett didn’t worry too much about making his world consistant, and presumably his readers didn’t worry about it too much either.

It’s something to do with that sort of fan, though, the sort that tends to be a fan of Pratchett, that they crave consistancy and reliability. They want the world to be as solidly-built as our own, even when the fraying at the edges is fairly obvious; even when its development over time is extremely obvious.* Even if the author doesn’t worry about tying up loose edges and gluing bits of geography together, assiduous and energetic readers will start doing it for him. And they did. A lot of effort started to be put into making the whole thing “make sense” in some way, to the extent that Pratchett ended up writing entire books apparently just to make incoherency a coherent part of his universe.** That should, really, be the point where you realise that a good idea’s been taken too far.***

All of that, though, is by-the-by compared to why I didn’t manage to read this specific book. I gave up on Unseen Academicals because, well, it generally isn’t very good. It’s not a book that gave me any sort of urge to keep reading at all. The characters are rather flat and lifeless, and the Deliberate Air Of Mystery surrounding the Mysterious Characters seems, well, all too deliberate, as if someone had written it all according to the How To Write A Discworld Novel manual. If I was a fan, I might have managed to finish it. Not being, I didn’t.

All novels, as you know, like to have review quotes in their blurb. For writers starting out, it may well be from a better-known writer who has taken a shine to this novel. For better-known writers, it will be an impressive quote from a review in a Top Newspaper. You can tell a writer who’s gone too far, though. They have what Unseen Academicals has: a quote from the writer themselves, about how great their own book is.**** It’s not a good sign, when you think you’re your own biggest fan.

* Note for non-Discworld readers: the Discworld started off as a parody of swords-and-sorcery fantasy. With the sixth book it started to expand to cover parodies of other literature, and by now has covered just about every aspect of Real Life of the past 200 years or so. As a result, it’s not actually a “fantasy” world any more, apart from magic used for comedic effect.

** Well, at least one. I’ve read it, and it does read like it’s largely filler.

*** And, yes, I know I complain about consistancy in Doctor Who. But the annoyance there is more the selective consistancy; the have-your-cake-and-eat-it grab-stuff-from-anywhere approach that Russell T Davies tended to take with the programme’s backstory.

**** Douglas Adams, I have to admit, did manage to get away with this once, by not sounding serious about it.

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Subtlety

In which something is hard to understand


Both K and I now have big stacks of books we collected over Christmas. As there are some books I had last Christmas that I haven’t read, yet, there’s plenty now to keep us both going for a few months.

As mentioned the other day, one of the books I received this year was Gödel, Escher, Bach, by Douglas R Hofstadter. I asked for it specifically, but in doing so, I was already aware that it may well end up on the “Books I Haven’t Read” review list. Because, after all, its reputation precedes it. It’s a long book, a complex book, and it deals with some complex and subtle ideas.

Luckily, though, it’s also a very readable book. With its detours and its playfulness, it reads almost like a more complex, grown-up version of a Royal Institution Christmas Lecture series. It’s definitely not going onto the Books I Haven’t Read pile, because I’ve almost finished the whole thing. However, I might have to start a new pile specially for it: the Books I Don’t Think I’ve Properly Understood pile. Many of its arguments are rather gentle and subtle, others are brutally subtle, and others I admit to having to skim over. This may well, according to some of its arguments, prove that I am indeed conscious and intelligent. Either that, or I’m slightly tortoise-like in my thinking. I’m not, as yet, sure which.

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Twenty percent of evil

In which we discuss The Turn Of The Screw Coupling


It being Christmastime, there’s nothing quite like a ghost story. Was it Dickens who started the Christmas ghost story tradition, or is it more down to BBC schedulers of the 1970s? Never mind. It being Christmastime, we sat down in front of the telly to watch the latest BBC version of The Turn Of The Screw, by Henry James. It seems like only the other day that it was last made for the TV; but here it is again.

I should admit, I’m not particularly a fan of The Turn Of The Screw, the book, thinking it rather dense and over-written, too wordy to be frightening or atmospheric. Partly this might be because I first read it in a less-than-ideal place: while working in a call centre, between calls. Being interrupted every few minutes by the phone chiming puts a slightly different perspective on your comprehension of mysterious horror and pernicious evil. The book itself begins with a properly seasonal framing story, which the new version ignored entirely, ripping the meat of the story out and sandwiching it within an entirely different framing story set some decades later. It’s now a 1920s tale told to some kind of doctor or detective by some sort of inmate – the narrator of the story proper.

I’m not going to delve into the whole thing; a summary is that the governess of two children becomes convinced that two evil ghosts are trying to attract her wards into their own world. These ghosts were evil when they were alive, we are told, are trying to cast the children into their moulds, and seem to be succeeding: one of the children has just been expelled from school for being unspeakably naughty. But while the governess starts to see the ghosts more and more frequently, and is convinced the children can see them too, noone else in the household thinks that anything at all is amiss. Thousands upon thousands of essays, papers and texts have been devoted to the question of: are we meant to think the ghosts are real, or meant to think they are in the narrator’s imagination. Whole critical careers have been staked on one side or the other of this argument.

For TV, though, subtlety is abandoned. The camera shows us: the children, possibly more of the household staff, know that the ghosts are there and have some idea what they are up to. The nature of Ghost One, Peter Quint’s evil, too, is much more explicit: he’s a Bad Man who has his wicked way with all the ladies. Because that’s often not thought so much of a Bad Thing these days, he’s violent to them too. The nature of the boy Miles’s evil is still left vague and mysterious. Peter Quint is trying to bring him up in Peter Quint’s image, so presumably he’s turning violent and misogynistic; but why would that get him expelled from a 1920s public school?* There’s not really a clear answer to that one, which is presumably why the film-makers left it still unexplained. It’s about the only thing that was.

Now, book and film/TV are different media, and it’s unfair to gripe purely about the fact that they are different media. Adaptations can’t be made unchanged, otherwise we’d hardly need the term “adaptation”. Anachronism, though, gets on my nerves a little bit. There were a couple of scenes in which the governess arrived or departed at their local railway station; I’m fairly sure it was filmed at the very scenic Cranmore station, on the East Somerset Railway, not too far from here.** This is the 1920s, so we should have a 1920s train turn up; at Cranmore, of course, that would be a GWR country branch train in the appropriate GWR dark maroon carriage livery.**** What train does the governess step out of? A 1950s British Rail carriage in 1950s chocolate-and-cream. It’s hardly very suitable; it’s just as anachronistic as a big diesel like this would have been. Or, indeed, as if Peter Quint had worn a James Dean jacket and shades. What’s the point of period drama if you don’t bother with a period set?

* we can presume, from his angelic tousled face, that he’s as yet too young to impregnate his house’s maid, which would be a very Peter-Quintish thing to do.

** At the Shepton Mallet end of Cranmore’s platform there’s an incomplete GWR “cash-register” signal, being slowly-but-carefully restored by the East Somerset Railway’s small signal-restoring team. You can see a picture of part of it here; it’s called a cash-register signal because, at the pull of a lever, a choice of signs will pop up from the black box. I’m fairly sure I noticed it pop up*** in the background of the station platform shots in The Turn Of The Screw, along with some platform buildings that looked rather Cranmoreish.

*** The signal itself, not the signs. Like I said, it’s not finished.

**** I forget the term for the colour; but then, most GWR fans tend to forget about it too.

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Strange Loop

In which things get into a circular reference


Things go around in circles. This site has been quiet for a while in the past, more than once, and it will probably happen again in the future at some point. I can’t tell when, but it will probably happen.

Still, a new year is as good a time for a new start as any, even though I try not to believe in arbitrary starting-points. It’s hard to avoid it at this time of year, though: forced to stay away from work, expected to visit the family, exchange gifts, rest for a week and recover ready for the new year’s start. I’ve been staying in and reading one of the books I received for Christmas: Gödel, Escher, Bach: an Eternal Golden Braid, by Douglas Hofstadter. It’s a long book, a complex book, and I haven’t finished it yet: but its essence is in loops, looping, and self-referentiality. How self-referentiality is necessary, as a minimum, before self-awareness can occur. It seems like an ideal thing to talk about on a blog which has always been highly aware that it’s a blog, but I’m not sure if I’ve taken in enough of the book to write about it yet. “It’s got a lot of equations in it,” said The Mother, giving it to me. It does have, true; it also has some truly awful puns, intertwined and nested ideas, and dialogues between fictional and/or appropriated characters who butt into the discussion on a regular basis.

Funnily enough, a letter came the other day from regular reader E. Shrdlu of Clacton-on-Sea…

The Plain People Of The Internet: Hurrah! We were wondering when that chap would pop up again. We were worried he’d got stuck putting shapes into boxes, or analysing what kind of linoleum he has in his kitchen.

Hush, you. As I was saying, a letter came, from semi-regular reader E. Shrdlu of Clacton-on-Sea:

“Gödel, Escher, Bach” is quite a work to try to emulate, isn’t it? Maybe you should try something simpler. Never mind the parallels between human consciousness, a baroque composer and a 20th-century artist: have you thought about the links between something simpler, like TV ghost stories and the British railway preservation movement? Or maybe: the parallels between the work of Robert Graves and books like “Holy Blood, Holy Grail”. Something nice and straightforward like that.

It’s an interesting idea there. Maybe I should indeed be starting off along those lines. Over the next few weeks and months, I’ll be writing a critique of a piece of writing I read for the first time a few days ago. It starts like this:

Things go around in circles. This site has been quiet for a while in the past, more than once, and it will probably happen again in the future at some point. I can’t tell when, but it will probably happen.

Still, a new year is as good a time for a new start as any, even though I try not to believe in arbitrary starting-points…

Somehow, I think I might be onto something.

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List Post Of The Week

In which we list some bands


This week’s List Post Of The Week: bands scheduled to perform at this year’s End Of The Road Festival, just completed, on the borders of Dorset and Wiltshire:*

The Acorn; Alela Dian; Iain Archer; Sam Baker; Archie Bronson Outfit; Au; Emily Barker and the Red Clay Halo; Bear Driver; Blitzen Trapper; The Boy Least Likely To; Brakes; Peter Broderick; Broken Family Band; David Thomas Broughton; Neko Case; Dirty Projectors; The Dodos; The Duke & The King; Steve Earle; Efterklang; Jess Elva; Esben and the Witch; Explosions In The Sky; First Aid Kit; Fleet Foxes; Get The Blessing; Laura Gibson; Joe Gideon and The Shark; The Hand; The Heavy; Darren Hayman; Herman Dune**; The Hold Steady; The Horrors; Beth Jeans Houghton; Huw M; Lay Low; The Leisure Society; Bob Lind; Bob Log III; Loney Dear; The Low Anthem; Magic Arm; Magnolia Electric Co; Dent May & His Magnificent Ukelele; Dan Michaelson and the Coastguards; Malcolm Middleton; Motel Motel; Mumford & Sons; The Mummers; Ohbiju; Okkervil River; The Pack AD; Charlie Parr; Josh T Pearson; Quack Quack; Richmond Fontaine; Alasdair Roberts; Dan Sartain; She Keeps Bees; Shearwater; The Sliding Rule; Soy Un Caballo; Sparrow & The Workshop; Spokes; Stardeath and White Dwarfs; Stars Of Sunday League; T-Model Ford; The Tallest Man On Earth; The Tenebrous Liar; This Frontier Needs Heroes; Holly Throsby; J Tillman; Tiny Vipers; The Travelling Band; Treecreeper; Twi The Humble Feather; Vetiver; The Week That Was; Whispertown 2000; William Elliot Whitmore; Wildbirds & Peacedrums; Wye Oak; Zun Zun Egui

* Literally so: the gardens and main stage were in Wiltshire, the camp site and other stages in Dorset.

** Formerly “Herman Düne”, of course.

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Stencilled Out

In which we join the queue


It is, according to Venue magazine, possibly “the biggest cultural event of the decade”. With it only having a few weeks left to run, we finally made it along to the ever-busy Banksy retrospective at Bristol Museum.

I said “ever-busy”: half an hour before opening time, the queue already snaked back and forth along University Road. It took us, in total, about 100 minutes of standing and queuing before we reached the doors of the museum, including the half an hour before the doors opened. A man and a TV camera walked up and down the line, asking people if they thought that Banksy’s mysterious non-identity was important. I wondered if it might be the man himself asking; more likely to have been an interchangable local-news presenter, though. He didn’t really resemble the photos of Banksy that have already been published in the press.

Coincidentally, the other day, Bristol City Council accidentally admitted that the mystery around Banksy’s identity is key to his financial success:

“[D]isclosure [of the name of Banksy's limited company] may lead to the identity of the artist being at risk, which is crucial to his commercial interests”

Because – we assume – if you know that he’s a nice middle-class boy who went to Bristol Cathedral School, it does take something away from his “urban guerilla” image. But I’m not convinced that this matters too much. The important aspect of his “mysterious anonymity” is that it lets the viewer identify with him, whilst enjoying the glamour of the folklorique “cunning outlaw” figure. His work, too, is empty enough that you can subsititute your own feelings whenever you like.

You certainly get value for money at the Bristol show. Yes, I know it’s free; but I’ve been to free shows before and come away feeling short-changed. At Bristol, you first enter a room packed with work, before going on to two more Bansky-filled rooms. After that, there’s a whole museum to explore, with at least a couple of Bansky works or alterations in every room. It turns the building into a sort of game, a trick puzzle, which doesn’t really do the collections justice.* The items on show seemed to have been chosen to appeal to teenage boys, too: a dildo in the geology section, a bong amongst the porcelain. Hanging Banksy’s paintings – coyly attributed to “Local Artist” – alongside the museum’s permanent collection also doesn’t do his painting skills any favours: you notice the crudeness of his brushwork much more when you have better work to compare it to.**

It’s ironic that it was the Daily Mail who first printed Banksy’s alleged real name, because, from his work, he strikes me as the sort of person who claims to be radical and shocking, whilst at heart being inherently conservative, supporting rather than challenging existing prejudice. Take, for example, a classical landscape painting with burnt-out car added in the foreground.*** Its title? Landscape near Hartcliffe. A title to make the locals snigger – at any rate, the well-off locals who can look at the painting, laugh to themselves, and feel pleased that they are rich enough to live in a nice part of the city. Similarly, his paintings and statues of riot police behaving unexpectedly do their best to reinforce the stereotype of police being brutal, inhuman and mechanistic. Treating them with humanity and respect would, to be honest, be a far more radical and challenging standpoint.**** Most of the “great ideas” in his works aren’t that shocking or subversive at all; the sort of ideas that a GCSE art student might consider shocking and subversive, possibly. A painting of the House Of Commons Chamber, the chamber and press gallery both full of chimps, for example, is hardly a very deep and complex idea.*****

There is, I have to admit, one very very good thing about the whole exhibition. Two, really. It got people to look at some art, and it got people into the building. Most of the locals who were there, I’m sure, would never normally dream of going into their city’s museum, despite the quality of its collections. Making them aware it’s there has to be a good thing; making everyone want to travel round every room of the place is definitely a good thing, because it’s far too easy, with any museum, just to visit the one or two rooms you want to and ignore the rest. It’s a shame that this led to people treating the place like an Easter egg hunt, though; and a shame that the art they came to see wasn’t better art when they got there.

* I saw some people who were slightly confused by the rare Pokemon cards in the Oriental Dragons display, thinking they must have been a Banksy addition. No, they’re a proper museum exhibit

** Of course, his paintings are still rather better than I could manage myself

*** I suspect – with no evidence other than a good close look – that the majority of the scene is a printed reproduction, with just the car overpainted.

**** It’s also easy to nitpick at the many small, obvious mistakes. For example, that famous photograph of I K Brunel, exhausted and close to death, in front of the launching chains of his last great steamship, with a Banksy-added sign for “rail replacement bus services”. For one thing, if you want to make a comment about the railways, why not alter a more railway-related picture? For another, Brunel’s own railway locomotives were notoriously weak and unreliable, so much so that they were unable to maintain any sort of train service. I’m sure Banksy didn’t actually know that when making his picture.

***** I found it hard to decide how much of that painting’s shallowness was accidental. Was it deliberate that both the politicians and the journalists were turned into chimps, or was that just a piece of lazy and unresearched painting?

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And more on art

In which we look at some non-inflatables


Something else that got done in London the other weekend: we popped along to the Serpentine Gallery, to see the Jeff Koons show that’s on there at the moment. His first major show in Britain, apparently; his first major show in a 20-odd year career.

The Serpentine can seem quite a small gallery, at time, and we both soon realised that it wasn’t going to take us very long to get around the Koons exhibition. Before long, it felt like we’d seen all he had to say; before long, we were back at the front door.* The sculptures in the exhibition consisted of pristine replicas of inflatable toys, balanced precariously, or suspended from chains. According to the captions, all were made from cast aluminium, carefully finished to look exactly like the real thing. We had a hard time, in many cases, believing that they weren’t the real thing. Some were strangely interlaced with garden chairs or decorative ironwork; in those cases it was obvious it would be very hard to get real inflatables to behave like that. It was hard to think, though, that the other, uncorrupted inflatables shouldn’t be gently swaying in the breeze. We wanted to do some forbidden poking and prodding, to see if the sculptures genuinely were made of heavy aluminium.

I thought little again about it until the other day, when, in a quiet moment, I read Waldemar Januszczak’s Sunday Times review of the show. In which he said:

Poking one of the show’s infla­table lobsters with my finger — which you, of course, are not allowed to do, and I was not supposed to, either — I found it solid, weighty and metallic, its convincing sense of weightlessness achieved with obsessive trompe l’oeil paintwork.

Hurrah! It wasn’t just us who wanted to prod the things: a respectable art critic wanted to do the same! Moreover, being a famous and well-respected art critic, he got away with it without being chucked out. I suspect that we wouldn’t quite have got away with it.

Januszczak, incidentally, found that the show put dark S&M thoughts in his head. It wasn’t something that immediately came to mind when we were there; but, the more I look back, the creepier the show felt. The juxtaposition of plastic, heavy chains, images of cartoons and trains spliced behind and in front of chopped-up pictures of bare skin, all has a disturbing weight behind it. The Koons show we saw was superficial on the surface, but there is always a risk of it coming back to haunt.

* after which we went on to spend rather longer in the gallery bookshop.

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Repetition

In which art is repeated, repetitively


In amongst the brief list of things we did last weekend, I realised there’s something of a gap, one thing I missed out on listing. It was, though, one of the most distinctive things of the weekend. An exhibition at the National Portrait Gallery: Fabiola, by Francis Alÿs.

Fabiola is, in essence, a fairly simple idea. Two rooms filled with closely-packed paintings, green walls with not much room for the green to show through. Each piece of art is made by hand, and each shows the same image: a woman in profile, usually facing left, veiled, usually in red. Most are paintings, some are works of cross-stitch or embroiders; one is a collage of seeds and beans.

It’s a simple idea, a collection that Alÿs has gathered over the past couple of decades and is still adding to. But, there’s something ever so unsettling about the whole thing. The same image, repeated over and over and over but never the same. The same image, tiling every wall. The same image, with so much effort put into its repetition. As I said, it’s unsettling. Like something from an M. R. James story, or possibly from a more-creepy Doctor Who episode. Of all the things we did last weekend, Fabiola is the one most likely to haunt my dreams many years from now.

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Stranger In A Strange Land

In which we watch some films with sex in


It’s been a quiet month on the site this month, as regular readers might have noticed. There have been plenty of things to keep us busy, firstly; and the hot summer days leave me feeling rather drained each evening, not in a mood to sit down and write something. Not to mention that we spent three successive evenings this week going down to the cinema. We heard that The Cube was showing a mini-season of Japanese “Pink Cinema”. Reading the descriptions in the programme, we couldn’t resist any of it.

Pink Cinema” is, not to put too fine a point on it, pornographic. It is: dirty films, made to fit a strict template. An hour of film, with plenty of sex but nothing to concern the letter-of-the-law Japanese censors, made to fill up screen time in specialist cinemas which show nothing else. As the audience, such as it is nowadays, doesn’t really care what’s in the film,* the writers and directors can choose whatever topic or style they want to write about; as a result, pink cinema is an astonishingly broad genre. The season – curated by a chap called Jasper Sharp who is probably the world’s leading expert in the field, having written a comprehensive book about it – included five films over the three nights, but each of those five was radically different in style and contect, from serious drama through martial arts action to political satire.

First up was A Lonely Cow Weeps At Dawn, also known as The Cowshed Of Immorality. Before you start wondering, it had nothing to do with actual bestiality,** but was a sad tale of an elderly farmer who had been plunged into senility by the deaths of his son and his favourite cow. His daughter-in-law tried to take the cow’s place, and his wayward daughter, a prostitute, returned to their village and became involved in a scheme to trick the man out of his land. Hot on its heels came Sexy Battle Girls, which I’ve been assured was a big influence on Tarantino. Made in the mid-80s, its story concerned a man who, years ago, had been humiliated when a rival with a larger penis stole his wife away from him. He brought their daughter up as a martial arts expert who would one day seek revenge using her special superpower: a vagina of inhuman strength. How this superpower emerged, or how it was discovered, wasn’t quite explained; but we did see her father shoving an apple inside her underwear and shouting “Crush it!”, before four neatly-quartered apple pieces dropped to the floor. Scary. The villain of the piece turned out to be headmaster of a prestigious school. In typical villain fashion, he also turned out to be selling delinquent schoolgirls to top politicians. In slightly less typical villain fashion, a small stuffed bird was attached to his shoulder at all times.

Friday night’s films started with another serious piece: New Tokyo Decadence: The Slave. It was, as you might expect, about BDSM; rather like Secretary, it followed a masochist who starts an affair with her boss. It was a subtle film, which carefully showed the title character’s emotions as she struggled to balance physical pleasure with affection. It was followed by a film which wasn’t subtle in any way: S&M Hunter, an almost-slapstick tale of a laconic one-eyed bondage expert commissioned to rescue a gay man from the clutches of a group of rebellious and sex-mad young women. He triumphed, of course, suspending the gang’s leader from a construction crane, despite having lost his other eye in their final duel. The series was rounded off on Saturday night by one of the strangest films I’ve ever seen, The Glamorous Life Of Sachiko Hanai. The title character of the film is a sex worker shot in the head during a dispute between two spies. Running away alive, she accidentally leaves with the object the spies were fighting over; moreover, the bullet in her brain gives her superhuman intelligence and mind-reading powers. She starts an affair with a philosophy professor,*** and then discovers that the object the spies were fighting over is a disembodied finger cloned from George W Bush.**** If you’ve never seen a girl being raped by a bright red finger, apparently able to fly, while the American President shouts things at her from a TV screen in the background, then, well, I’d recommend this movie.

Each night’s programme was followed by a question-and-answer session with the curator, Mr Sharp, which tended to turn into something more of a freeform discussion. Friday night’s, in particular, turned into a slightly vicious debate between a group of people near the back of the theatre who had been giggling, sniggering and reading out the subtitles all through the most serious bits, and a woman at the front who had told them to shut up.***** The let’s-laugh-at-the-dodgy-subtitles group defended themselves on the grounds that the whole programme was Exploitation Cinema, and therefore audience participation should be expected; and that it doesn’t matter if anyone talks over a subtitled film because as you can read the words, you don’t have to be able to hear the dialogue. I don’t really think either argument was particularly strong, and neither did anyone else we spoke to.

I’m glad we went along to the Behind The Pink Curtain season, and the titillation angle was neither a plus or a negative. “It’s definitely porn you can watch with a girl!” I heard one audience-member say during an interval. “Well, indeed,” said the girl he was talking to. I think he might have been missing the point of the films slightly. Unlike most hardcore porn, solely about the mechanics of sex, these films had characterisation, plot and sometimes subtlety. The sex, moreover, was realistic, naturalistic sex.****** Dirty, messy, noisy everyday sex. That, alone, sets “pink films” aside from most of what appears in the media. It makes me think that maybe, despite the offensive and extreme aspects to some of the films, maybe the Japanese attitude to sex is healthier than ours.

* other than the sex, natch

** which would now be very illegal to show in a cinema, I understand

*** who shouts out names like “Noam Chomsky!” and “Susan Sontag!” as he climaxes

**** This being a 2003 film

***** As we were leaving, I think I overheard this woman saying she thought she could have taken the others had it come down to fighting. I’m kind of disappointed it didn’t.

****** Well, apart from that one scene with George W Bush’s finger

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