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Folklore in the rough

Or, the evolution of tradition. But for real. And almost with sausage rolls.

Folklore is… something we had, right? The things people used to do, especially all those people who lived out in the country and whose lives were devoted to threshing and winnowing and all those sort of rural verbs we just don’t use in the modern world. Folklore is all that stuff, from the ancient Static Past that never changed.

This view is nonsense, nowadays, among historians and folklorists, but it used to be their genuine assumption, say a hundred years ago, and as a result I have a feeling it still lurks in the back of a lot of people’s minds as a kind of default opinion if they ever think about the topic. In reality, folklore was always fluid and adaptable; we’re just missing a lot of it, because it was only about 150 or so years ago that people started writing it down, and saying “I guess this is what the peasants have always done since Time Immemorial”. Folklore is still around us today, and it’s still changing and growing too.

The reason I’m writing this, though, is that last weekend we went out and committed an act of folklore. We—me, R, and the Two Children—went into Newport, to see the Newport Mari Lwyd.

The Mari Lwyd is Welsh, as you might guess from the name. Specifically, it’s a South Wales tradition, from the time around the New Year. The Mari itself is a horse skull on a stick, carried around by someone hiding under a white sheet, like all the best ghosts. It’s led around by a Leader, smartly dressed in a top hat. And it’s great fun. We still sometimes call it by the name The Child Who Likes Fairies used when she couldn’t pronounce Welsh very well: the Ghost Pony.

The Newport Mari Lwyd, a decorated horse's skull on a stick, held by a man under a white sheet, with her Leader in a smart suit and top hat

The Newport Mari Lwyd is done by the Widders Border Morris, from Chepstow. For about an hour or so, the Mari is lead around the centre of the city, with stops for morris dances. Between the stops, the Leader is the MC of proceedings, interprets for the Mari, and generally “holds her back” when she wanders into shops to terrorise people. If you don’t mind being terrorised by a very large skull on a stick, it’s great fun.

We followed all the way from start to finish: into Greggs in search of a sausage roll, into the pet shop for more food, or the slightly mouldy greengrocer, or the Arcadia coffee shop. We stopped outside a pub, with a guy stood outside it holding a toddler in his arms. The Mari bent down so the wee boy could stroke her nose like a real horse, and the boy did, looking confused and baffled but treating her entirely like he would a living horse. The followers all had their phones out recording, or their SLRs, some with selfie sticks to get their phones up above the crowd. And of course all the time we were passing people who weren’t part of it, who hadn’t come along specially, some of them jumping in fright and getting away, some of them intrigued and coming to stroke the Mari too.

This isn’t, of course, what the Mari used to do. The organisers specifically describe it as an Urban Mari Lwyd, in this form because it works well in a city centre, popping her head into all the shops along the way then finishing in the record shop in the arcade to ask the owner to play “Crazy Horses” by The Osmonds.

When the “original” Mari Lwyd tradition was recorded, the Mari would go around knocking on the doors of houses. At each there would be a battle of riddles with the person who opened the door; and when the householder lost, the Mari’s party would go inside and cause havoc: eat the food, drink the beer, grope the women, rake out the fire. And then, on to the next house. The party would often include people in blackface, and a Mr Punch. By the time it was written down, it was almost gone, and by the 1930s the tradition was effectively extinct. A few decades later it came back, as a deliberate revival, much as many “folkloric” aspects of British life were. In the early 1970s, a form of the Mari appears as an evil antagonist in Susan Cooper’s young adult fantasy novel Silver On The Tree, which I quoted here previously. Cooper’s Mari is almost untirely unlike the real one, and pops up in a part of Wales in which she wasn’t a tradition. Nowadays, many places in Wales have some sort of modern Mari Lwyd, like the Newport one. Going into private houses: out. Actually taking people’s food: out. Groping people: very definitely out. The modern Maris (Mariau?) are all suited to the modern world, frightening people only if they like it.

Being a skull on a stick, the Mari comes across as a very gothic, a very pagan figure. That’s probably not really true originally either. The name Mari might very well come from the Virgin Mary, although there’s an alternative explanation that, being a horse, it’s just from the English word “mare”. As a tradition, like other British hobby horse traditions, it probably doesn’t date back any earlier than the 16th century. It’s become a very Welsh icon—there was a large Welsh flag being carried by someone at the Newport one this year—but very similar traditions are found in other parts of Britain too with different variations. In Derbyshire they used a ram’s skull instead of a horse, which is why Derby County football club still has a ram as its symbol. That, though…in folklore, that’s kind of irrelevant. Mari Lwyd might have been different in the past, but the Mari Lwyds happening now, like the one we took part in, are very real and just as genuine. They’re still folklore, but folklore being endlessly created and recreated, today and in the future. Some day, in years to come, a folklorist will write down that the song “Crazy Horses” is deeply associated with “the Newport Mari tradition”, as an ancient survival; until someone else points out the song was only released in 1972, in summer, so really shouldn’t be associated with a seasonal winter tradition.

In a sense, all this is unimportant. We were carrying out a Welsh pagan tradition, because we made it one. And moreover, as I said near the start, it’s great fun for the participants. Even if the Mari never did get her Greggs sausage roll.

So this is the new year

In which we reflect on the past and the future

Welcome, 2026!

I opened up the blog to post that, and suddenly realised that, well, it’s nearly a year since the last blog post. Every few weeks I’ve opened up an editor, and pondered writing something from the to-do list, but something else has always come up. And so, the archives menu has no entries between January 2025 and January 2026.

That’s partly, to be honest, because 2025 was such a big year for me. It had its ups and it had its downs, but more than anything, it was busy. I felt I was constantly on the road. Days when I was in Leeds for a work meeting in the morning, but had to leave mid-afternoon for a medical appointment multiple hours away. I barely spent a single weekend in my own house.

It was all for good reasons though. It wasn’t just work or medical things. There were trips to museums; trips to pick lavendar; trips to meet internet friends; trips to visit my partner’s family; trips to ride behind steam trains; trips to go swimming in the sea. The main problem, in fact, was knowing how to fit in everything we wanted to do.

I said “partner” there, didn’t I. I haven’t really mentioned relationships on this blog for a few years, I don’t think. At the start of last year, though, I’d just met someone new, someone who went from “internet friend” to “lover” to “life partner” within the space of a year. In the middle of the year she moved house, and by the end of the year we were getting joint Christmas cards from her family. We spend most of our (non-work) time together, largely playing board games.

Close-up of the corner of a board game board, on a dark table.  There are small coloured wooden cubes in two zigzag lines, one red and one yellow.  The yellow line is longer and turns into a vertical stack of cubes at the end.  A board game fan might recognise it as the game Clank! at or very near the end, after the yellow player has died.

I’ve been introducing R to trains and my favourite board games; she’s been introducing me to her hobbies and her favourite board games, and I wish I could put into words more about just how amazing she is. The future is bright; but even busier than before.

Still, I do want to try to post more often on this site again, in between going to work, sorting out the rest of all my inherited junk, holding board game nights with our friends, and everything else that goes along with both having a partner, and having kids with an ex. There is, after all, a long long list of things I’ve been planning to write, some of them lurking on the list for years. There are going to be lots of new ideas too, I’m sure. I can’t promise it will work, I can’t promise I’ll keep writing, but I do want to keep trying to write.

So, this is the new year. Hello 2026. And to the blog: welcome back!

Keyboard news

In which Caitlin buys more keyboards and bits, but not too many more

A few months ago, I wrote about my first exploration into the world of mechanical keyboards, and said, at the time, “am I going to turn into a keyboard nerd?” At that point, I’d found that mechanical keyboards can be extremely practical, that I found them much, much easier to type on than a cheap stock keyboard; but I was very wary of how keyboard nerdery can turn into something expensive and all-consuming. Frankly, I already have too many expensive and all-consuming hobbies. So. Did I succumb?

Well… sort of. It hasn’t become all-consuming, at least not yet. This, though, is how my desk looks now. Yes, that is another keyboard.

Two mechanical keyboards on my desk, one white and pink and the other black and purple

This is a slightly fake photo, I have to admit, because I’d never use both at once. The bottom one in the photo is the Keychron K10 chassis I wrote about previously, but with a prettier set of keycaps. The black pudding keycaps I bought were fine as a first set, but they weren’t really pretty. Moreover, the switches I’d fitted don’t really let enough light through for the translucent part of the pudding to work as expected. The shine-through colours were quite dim, only really visible in a darkened room. Because of this, the keycaps have been replaced by something prettier, a purple gradient set with blank tops.

Above is the new keyboard, a Royal Kludge 65% model in a pink and white colourway, with slightly less key travel. The reason they don’t normally come out together is: this is my new “travel keyboard”, small enough to fit into my work backpack alongside my laptop. It’s wired only, so I bought a matching pink cable to go with. It’s not too loud for office use, but it’s definitely eye-catching; so far I’ve hardly had a single office trip without at least one person asking me where I got it.

“Now hang on there cutie,” I can hear you saying, “didn’t you already talk about a smaller keyboard in your last keyboard post?” Well yes, I did. But as I said at the time, that keyboard is a 60% model. This one is a 65%, and that extra five percent makes all the difference. It means this one has dedicated cursor keys, rather than have the cursor functions doubled-up. In other words, I can code without chording. It makes my life much easier. Moreover, this one is lighter and less bulky in the backpack, due to the lower travel, and is slightly quieter and less annoying to colleagues. It’s also deliberately intended to go with a new-to-me laptop I’ve been playing with, a small pink model that used to belong to The Child Who Likes Fairies, which I’ve wiped and put Gentoo Linux on, so that I can use it as a small, lightweight laptop to use if I’m ever going to be forced to use a small, lightweight laptop for any period of time—in bed recuperating from anything medical, for example. I wasn’t completely sure how well Bluetooth would be likely to work with Linux on a random laptop, which is the main reason I plumped for a wired-only model.

Are there going to be more keyboard developments. Well… maybe. The blank top keycaps on the Keychron do have shine-through legends on the key fronts, which are a bit ineffective in the same way as the pudding keycaps were. The “clicky” switch I still have on the Insert key is a transparent-body switch, by pure chance—I found it in a friend’s spares box—and I can see what a big difference that makes to the shinethrough effect. Because of that, a set of transparent-body red switches and a keyboard rebuild might be on the horizon at some point; there’s no rush, though. Aside from that, though, I do have enough keyboards now, including keeping that first one as a spare. If I find myself tempted to buy more, I really should just sit on my hands.

Crossing things off (part two)

What, continuing with a craft project instead of starting a new one?

For once, I have managed to continue on with the ongoing craft projects without starting any new ones for, ooh, must be nearly a couple of months now. Most of the crafting time has been devoted to the cross-stitch project I mentioned back in July. Despite a break for my holiday—because it’s too large to go in the luggage—I’ve got on quite a way with it. Here’s the progress to date.

Progress on the new cross stitch project

It’s quite hard to take a decent photograph of, because that black background greatly confuses any camera which attempts any degree of automation. Maybe I should try telling them to use Night Mode.

Video killed the documentation star

Despite its popularity, video is really not the best way for a lot of people to learn things

Recently I added Aria Salvatrice to the list of links over in the menu, because I’m always looking to find new interesting regular reads, especially ones that use old-fashioned blogging. In this case, I found myself reading one of its posts which I absolutely found myself nodding along to. It was: Video Tutorials Considered Harmful, about how videos are a much worse venue for learning a technical topic than written documentation.

In general, I agree wholeheartedly with this, with an exception that I’ll come to below. Aria gets to what I think is the nub of the problem: that for some people, with some forms of neurodiversity, it’s really, really hard to focus on the video enough to take it in properly and digest it, and far too easy to get distracted. Your mind just wanders off, in a way that doesn’t happen—or at least not as much—if you’re reading a written text. All of a sudden, you realise that your head has been completely elsewhere for the last five minutes, and you have no idea what you’re watching any more.

What I find strange about this in the tech world, though, is that neurodiversity is hardly rare among software developers and similar professions. This is definitely something that has come up with my current colleagues more than once: the fact that a good proportion of us have this same problem: if we start watching an explanatory video, our minds wander off. All of a sudden, we’ve missed a huge chunk of everything and have no idea where we are. If this is so common among tech practitioners, why are these types of video common in the tech world?

The Plain People of the Internet: But don’t you yourself there have your own YouTube channel?

Yes, I do, but I don’t use it to try to teach you things. Not technical things, at any rate. They are turned into text and posted here, or wherever is most relevant. I don’t create videos of myself lecturing to camera.

That brings me onto another aspect of this, though: the difference between good and bad videos, and how bad videos make things ten times worse. Now, I haven’t posted anything on YouTube for quite a long time, but that’s largely because of the effort involved in making a video that I think is good enough to put out there. In short: I edit. I don’t just live-record a video of me doing something, chat as I go along and upload it; instead I edit. I cut it down, I write a narration, I record and edit that and stitch the whole thing together so that a project that took me several days in real life becomes a ten-minute video. In the sort of tech videos I’m talking about, this often doesn’t happen. Aria writes about this in its original post:

[M]ost video is entirely improvised, and almost never cut to remove wasted time. People’s thoughts meander. Their explanations take five sentences to convey what a single one could have said with more clarity. They wait on software to load, and make you wait along. They perform a repetitive task six times, and make you watch it six times, they perform a repetitive task six times, and make you watch it six times, they perform a repetitive task six times, and make you watch it six times […] And while it is easy to skip repetitive text, it is difficult to know where to skip ahead in a video.

Because, actually editing that down, writing a script, making it concise and informative is itself a skill, a hard one to learn. It’s difficult work. Much easier to just video a stream-of-consciousness ramble and push the whole thing up to the Internet unedited. And that’s why people do it: it’s similarly easier than writing good documentation. Knowing how to explain something you know well, to someone who knows little about it, is also a surprisingly difficult skill that a lot of people don’t even realise they don’t have.

This doesn’t necessarily apply with videos demonstrating physical things that are much harder to describe than to show, by they way. Crafting tutorials, for example, such as How To Crochet A Magic Ring. Even in that case, though, the good ones are carefully edited, brief, clear and concise.

In short, what I’m saying is that video has taken over (to some extent) from written documentation because if you’re willing to accept low quality, it’s much easier to produce, even if the results are worthless. It’s inevitably lower-quality, though, because of all the flaws in the format mentioned in Aria’s piece, such as lack of searchability. It’s accidentally low quality because if the creators put the effort in to make it good, it would take as much or more effort than writing good textual documentation takes. Those flaws can be fixed by putting the effort in and learning to skills to make a good video; but the inherent flaws of the format can’t be changed. Better all round to produce written documentation from the start.

Taxonomies

A small piece of admin: a new category addition

Very eagle-eyed regular readers might have noticed that a few days ago I added a new category to the list of post categories over in the menus. It’s quite a rare event, to be honest: most of the categories have been there for many years, and new additions really don’t happen very often. Before this week, the last one I think was Being Crafty, which arrived several months ago.

The new category is This Is Not A Memoir, and in a sense that title could apply to every single thing I post here. The real point of the new category, is for posts describing my experiences of being me: a queer, transgender woman living in Britain. But it’s not a memoir. It’s not a coherent story with a beginning, a middle, and I definitely hope not an end for a very long time. It’s for, rather, moments in my life, moments of joy and sadness, moments coloured by my own life experience.

For a long time, “memoir” has been the default form in which British trans women express themselves. It all probably started with Jan Morris, who wrote and published Conundrum in the mid-1970s shortly after having her GRS operation in North Africa. Since then there have been so many other “trans memoirs” that it is almost required for any writers who want to discuss trans rights, trans issues: you have to start by talking about your own experience, almost to prove your right to talk about the topic.* This mode was specifically called out by Shon Faye in her book The Transgender Issue: An Argument For Justice, which I suggest you go and read if you want to find out more about the treatment of trans people in general in this country.

This is not my mode either. This is a blog, after all, and I am not going to embark on any sort of book-length project in its pages.** For many years, I didn’t even mention that I was trans in any of my posts. My experiences as a trans person, though, were deeply but silently embedded in it, right back to one of the very first posts, about the court ruling Goodwin vs the UK, 22 years ago, which—although we didn’t realise it at the time—set up the entire legal framework for trans lives in Europe today. Put simply, the basic principle of the Goodwin ruling is that when trans people transition, they must be able to entirely expunge their former name from the record. It’s why my university was willing to send me a new degree certificate with the right name on, why there is a special secret process for DBS-checking a trans person, and partly why trans people have their NHS number changed on transition—something not even many people who work in the NHS are aware of.

I’ve already mentioned that, when I sat down to write about the death of The Mother in the same way I covered the death of my father, I simply couldn’t write about it in the same way without explaining first that I am trans. I transitioned “properly and for keeps” in between the two, and so many aspects of the experience were tied up with being a trans person that I felt I needed to “come out” to you all first. And that—inevitably, I suppose—has unlocked the floodgates, has left me comfortable writing about other aspects of being trans, other aspects of my transition, things about my life that I’d like to tell you, and things that I’d like to set down in my own canonical form before the memory fades any further. It will be helpful to you, possibly, if they are all filed in one place, even if that place itself is a haphazard mishmash in a random order

Hopefully, this is a useful explanation, not that I really needed to give you one. I’ve been thinking more about navigation, too, because the navigation of the site is tied very much to the blogging styles of twenty years ago, with every post being categorised, every post having keyword tags. I’m working through a few ideas for helping readers follow threads, follow individual projects, without needing to manually insert links between them. I’m not sure where that idea is going to go. This new category, though, is a start.

* I’m not going to name the well-known trans journalist who has been known to give her partners a signed copy of her own memoir as a present.

** Until I do get around to writing Caitlin Teaches You How To Code

Rooted by the sea

In which we take another trip to the seaside

This year, I’ve tried to hold myself to posting at least one post per month on this site. I’ve mostly, but not quite, managed it. Nevertheless, there have still been so few that at present, with ten posts on the home page, if you scroll down to the bottom you’ve gone back almost a year. The bottom post on the home page right now is this one from last August, about my summer holiday to Hastings.

Exactly a year later, the week before the August bank holiday weekend, I’ve just been to Hastings again.

The Children are quite fond of repetition. It’s a form of comfort, I suppose. Their first choice for a summer holiday this year was: can we go back to the same place again please? I can understand it: as I said before, I went to Hastings on holiday myself pretty much every year between the ages of 3 and 13. But also: it’s a nice-sized place. It’s a small town, but it’s still got plenty of things to do, it’s got things they can enjoy doing over and over again, and it’s within reach of cities like Brighton or London if you do want a day out somewhere bigger. This year, we had a day out to Brighton, we had a day out to Pevensey Castle, but aside from that we just hung out in the town, going in the sea or poking in all the little shops. I was quite pleased I managed, once we’d arrived, to have a no-driving-at-all holiday.

Taking a trip on the Volks Electric Railway in Brighton, on a day of sideways drizzle and very heavy seas

A cat-themed hanging basket bracket in Hastings Old Town

Naturally, as we were staying within walking distance of the seafront, as soon as we had unloaded the car we wandered down and discovered it was the Bottle Alley Art Market. The Child Who Likes Animals was able to buy his first pieces of original art, an exciting moment, at least for his mums. It set the seal, though, on the idea that this was a good place to come because it is “our sort of place”, the sort of town where you do just come across random art but that is also welcoming and friendly to all visitors, not “artistic” in a snobbish or exclusive way.

The Children exploring Bottle Alley on a quieter day

Hastings Miniature Railway, which we ended up visiting several times

I’m still getting used to using my “new” camera, that I’ve had for over a year now: because of that, my holiday photos are all a bit patchy. It doesn’t have a viewfinder, just a rear panel; so taking photos in bright daylight, it can be very hard to be confident I am actually framing my shot properly, never mind getting the exposure or the focus right. It does, however, slip nicely into my big handbag, so I’m wary of buying a larger model. The main thing may well just be practising more. In the meantime, some of the photos, at least, have come out tolerably well enough to post online.

Statue of Queen Victoria in Warrior Square - a slightly overexposed shot

The children are quite fond of repetition, so we may well end up going back to Hastings again next year. They were both frightened and intrigued, though, by one aspect of family history I revealed to them. After touring the exhibition about Sussex and Kent smugglers in Hastings’ caves, high in the cliffs above the beach, they were somewhat scared to hear that their own Georgian ancestors were wreckers and smugglers—not from Sussex, but from Cornwall. I can see us having to go to Cornwall for a holiday now, just so they can see where their distant relatives came from.

From the chrysalis

A coming-out story. At least, one small fragment of a coming-out story

Since the Great Pandemic, our lives have changed so much. Being forced to leave the office, we realised that to a great extent we didn’t need to be in offices. Our jobs didn’t even need to be near home, at all, except when we still needed to visit the office for meetings or when we had something to say face-to-face. That’s why I found myself, at 5am on a very dark morning after lockdown had ended, getting in the car to drive from Lincolnshire down to The South. A straightforward four-hour journey, at the most. Within five minutes of setting off, though, it had started to snow. Gently at first, but getting thicker. Within ten minutes, I reached a hill where the car’s wheels just spun to a halt on the fresh, wet snow beneath them. I paused, let my heart stop racing, and gently tried to turn the car round. This office trip had to be made. It was the last day in March, but the date was purely coincidence.

This is not a memoir, at least, not a coherent one. It is a series of little vignettes, memories, a palimpsest of moments which have made me the woman I am today. This is not even the most significant one. It is something, though, that is officially supposed to be considered significant.

Being transgender is not, itself, a medical issue. It’s just who you are, something you have to live with, like poor eyesight. Getting things to help you live with it, though, can be a medical issue. If you have poor eyesight, you can change your lifestyle by changing all your books to large print and increasing the font size on your devices; or you can turn to more medical solutions, have the defects in your eyes objectively measured, get yourself glasses or surgery. If you’re trans, nobody can stop you changing your wardrobe or changing your name, but you need to turn to medicine to start making significant changes to your body to mould it into the right sort of shape. In some countries, a friendly GP will prescribe you hormones as long as they are sure you understand the consequences. In the UK, you can only get a hormone prescription after you’ve had a psychological diagnosis of “gender incongruence”, and in order to get that diagnosis, you have to go through various stages, all of them essentially compulsory. It used to be called the “Real Life Test”, the idea being you have to demonstrate, conclusively, that you are trans in order for doctors to help you, because they have no better diagnostic tool available.

One of the key steps, in all this, is making sure that all the people around you know who you really are. That includes coming out and being your true self in the workplace. Understandably, for many people, that’s one of the most stressful parts. After all, you don’t necessarily get on well with the place where you work, and you often can’t exactly control who you work with.

So, to fit in with the plan, to step along the programme, this is what I had to do.

What I am about to say is not true in detail, only in the broad general sense, but coming out becomes easier the more you do it. The first time feels like it is impossible. The more people you tell, each time becomes slightly easier. Even so, it was still difficult, by the time I reached the point of telling work, to ping the head of HR and tell her I needed a chat. It was a fairly small organisation, everyone knew each other, but nevertheless. The important thing, I knew beforehand, was the phrasing. No “I think I am…”, no “I would like”. No. I used firm, bold, positive statements. “I am transgender. I am transitioning. I’d like us to agree on how we tell the rest of the business this. What do you suggest?”

And, as I had expected, she was entirely lovely about it.

We agreed our plan of action. We would tell my manager. He would tell the rest of senior management. As for the rest…at our quarterly all-hands face-to-face meeting, I would tell people in person. So that’s why I had to make it to the office that day, despite the unexpected snow. I couldn’t go back. I couldn’t even look like I was going back. The announcement had to be made.

By this time all my old masculine clothes were already out of the wardrobe, and androgyny was in. I’d been painting my nails for a few months. I wondered how obvious it was; I wondered how many of them might have guessed. Probably none. As it happened, just one person had, or said they had, because they’d spotted my nail polish. They hadn’t spotted all the other hints I’d slowly dropped.

In the end, it was all something of an anticlimax, and everyone else was also absolutely lovely—which is entirely as it should be. We had various meetings set up, with various groups of people, all set up for the purpose of being able to say “oh yes, there’s something else [deadname] wanted to tell you.” Most people were barely bothered, aside from a few kind women who made a point of immediately striking up conversation with me about femme things, doing their best to make me feel included. And from then—that was that. Within a few days, my deadname had ben wiped from the systems.

Why am I writing this? In part, because it seemed like such a big step beforehand, and seems like such a tiny thing in hindsight. In part, also, because the rest of the world seems to place such a large emphasis on it being a major step in your transition journey. For me, though, it seems awfully irrelevant in hindsight. An event that was more important to everyone around me than to me myself. There are many more stages in my transition that mattered much, much more. Maybe that’s why I’m starting with this. Starting with the unimportant first.

Crossing things off

Finish craft projects? Nah. Start new ones? Yes please

There are still numerous craft projects somewhere in mid-flight at Symbolic Towers, and I keep slowly gathering plans for more that I haven’t even started yet. I have enough crochet patterns to keep me crocheting for several years, probably; a very large cross-stitch under way, and several other cross-stitch kits ready to start—and that’s to say nothing of the Lego or the model train kits. None of these things, really, have been posted on here, largely because I think “I’ll save them for YouTube” and then never video them either.

Despite all that, I’ve just started yet another cross stitch project!

What’s exciting about this project, the reason why it’s using up most of my crafting energy at the moment, is that: for the first time, this isn’t a kit. It’s not even a pattern I’ve bought and then found my own materials for, like most of the crochet projects. No, for the first time, this is a pattern I created myself. I saw something I thought would make a good cross stitch project, turned it (with the help of software) into a chart, and got started.

The start of a new cross stitch project

Because this isn’t something that was designed specifically for cross stitch by a specialist cross stitch designer, it does use quite a lot of colours, and it’s going to be a bit more complex than pretty much all of the cross stitch kits I’ve tried so far. Because of that, for the first time, I’ve actually started crossing off each of the stitches on the pattern as I do it—it helps that I know I can always print another copy off, of course. It is definitely going to help the further into this I get, though, especially when I get to the parts of the design which include lots of small areas of different colours, or the parts with lots of confetti—the cross stitch term for single isolated stitches scattered one-at-a-time across the background. This project will have a lot of confetti.

Crossing things off as I go

It will be some months before the whole thing is finished, even though it’s not full coverage, and even if I did deliberately avoid including any backstitch as part of the design. For now, though, new project energy is carrying me bowling along at pace. Only a week in, and already I’ve done a good chunk of the pattern’s central, focal point.

Progress, as of yesterday

That’s quite a good chunk of stitching for one week’s spare evening moments. What is it, you ask? Well, to know that…if you don’t recognise it, you’ll just have to wait and find out.

To read the next post about this project, follow this link

You can't go home again

CW: death. Sometimes you don't even feel grief when someone is gone

It’s over eighteen months now since The Mother died, and I’ve barely even talked about it here, aside from one piece I wrote about burying her. There are a whole heap of reasons for that. For one thing, the posting rate here has slowed down to one post a month if that, due to all the various other things making demands on my time. For another, a whole heap of the experiences I had around my mother’s deah pivot on it being, when it happened, less than a year into my gender transition. As I wasn’t open about being transgender on this site until this March, I could hardly recount a lot of the things that happened, from the excited curiosity of the funeral arranger, to the cold stares some of my mother’s friends gave me as I walked into the church behind the coffin.

Some of this, though, is down to how I feel about the death. I don’t feel grief at the death of my parents. Rather, I feel anger, a low, slow-bubbling anger that they let me down in life. And that is all rolled up in my gender too, to some extent.

My parents never supported me. Financially, yes; emotionally, no. I came out to my parents as trans when I was in my early 20s, and they were universally unsupportive about it. My mother cried. Prayed. Said I should start going to church, or take up a new hobby like playing bass guitar, and that would take my mind off the idea. When I started to seek medical support, she kept telling me I didn’t have to go through with anything, at every turn.

So when I decided to stop putting my life on hold, when I decided twenty years later that yes, I needed to transition, that I would never be myself if I did not: I also decided I wasn’t going to tell her. After all, I’d already come out to her once. She didn’t deserve to put me through that a second time. I came out to everyone else; I started wearing nail polish; I changed my whole wardrobe. I did it all right in front of her, and just let her watch and work it out for herself this time.

She died about ten or eleven months into that process.

By the time she died, she knew my name, even though she always claimed she had forgotten it. She even used the right pronouns for me, some of the time. When I am still sorting out her belongings, cursing the state she let things get into, I am also always, in the background, angry that none of that happened until the last few months of her life, until she knew she was on her own apart from me. I wish I’d had the strength and the bravery to cut both of my parents out of my life, and find my own way forward. It would have been very different.

This all sounds quite bitter and nasty, but I’m posting this now because this is June, this is Pride Month, this is the month that for queer people, is supposed to be all parties and parades and excitement. I’m proud of who I am every month of the year though, which is why I’ll always still be angry at the way my parents treated me when I needed them. I wish my mother could see me now, so she could see just how much I’ve changed since she died, and see just what I missed when I was younger.

Eventually, I will write down all those stories, about the dark comedy of the Accident and Emergency ward where half the staff couldn’t get through the doors, and about lying on a bed, half asleep, listening out for the ambulance I had asked for three or four hours before. I’ll have lots of other stories to tell, too, all those fragments and pieces by which I realised I was transgender and started trying to do something about that. Those are important stories. They’re not just for June.