Symbolic Forest

I’ve written a few things so far about my father’s death, just over a year ago now. Some were recollections written recently; the post about his death itself was written down not long after it happened. I’m glad I wrote it when I did, because, in trying to write this post, on how it felt to “host” a funeral, to be one of the more prominent mourners at it, there is an awful lot that I realise now I don’t remember.

It’s amazing just how long it takes to arrange a funeral, after someone dies; all the things that have to be aligned in everyone’s calendar. It ended up being booked for a date about three weeks or so after his death, which at least gave me time to discuss with The Children whether they wanted to go or not; give various other relatives time to decide if they could make it, and so on. “There’ll be a good turnout for his funeral,” one of his old colleagues had said. “There’s always a good turnout for funerals.” He had never been social in any way during his working life; after he retired work funerals had made up a good proportion of his social calendar, or so it seemed. A group of his old colleagues had made a point of visiting him regularly during the four years of his terminal illness; part of me thought it was rather nice of them, given I’d never have thought him likely to do the reverse, and part of me wondered if they were just getting themselves stoked up for the eventual social event that would result.

We got to The Mother’s house in plenty of time, we thought, before anyone else would get there; plenty of time to get The Children into their funeral outfits but not enough time for them to get into a mess. We had, I hoped, already sorted out the debate as to who would travel with who; sorting out the various priority arguments as to who would get to ride in the undertakers’ limousines. My father’s family could hold grudges for years;^* if one of his older sisters fell out with the other over some aspect of funeral etiquette, it would be quite plausible they would never speak to each other ever again. Thankfully my cousins all arrived to try to negotiate and marshal things; The Mother sat stony-faced in silence, letting the debate all happen around her, trying to avoid getting involved.

The cortege arrived, and slowly everyone shuffled into their correct seats. “Just follow us in your car,” said the undertaker, “and turn your car’s lights on. That way other people will know you’re with us.” Is this some rule of the road that all drivers know except me, I wondered. The hearse and the limousine pulled away, and I pulled out of the drive behind at dead slow pace.

Being part of a funeral procession gives you a certain amount of privilege, the privilege to make other people stop or delay what they are doing. We glided serenely down the main road into the village, dead straight for a mile. I concentrated on keeping my speed even, worrying throughout what would happen if some random driver did pull out and separate me from the rest of the procession. Who knows if anybody saw us, or realised what was happening? The village church is on the main road, but when we arrived all normal road rules went out of the window. We drove into the middle of the road as if turning into the lane alongside the church; but instead, glided like swans onto the wrong side of the main road to stop on yellow lines, facing the wrong way into the traffic. We carefully unloaded ourselves onto the pavement, and the Rector was there to greet us solemn-faced, her surplice flapping in the wind. I left the keys in the ignition so the undertakers could shunt the cars out of the way for us; it felt unnatural and wrong.

Funeral orations must be a key skill for a priest. As we sat in the front pew listening to her New England vowels, I thought about all the things we had said to her, me and The Mother, when she’d come to gather information for it. I had been pretty open and honest with her about everything I saw as Dad’s faults, his coldness, his distance, his sudden rages. The Mother denied much of this had ever happened; I wasn’t sure if this was a desire to hide things from the Rector, a pair of rose-tinted grief spectacles, or a lifelong inability to admit he had faults. It was impressive to hear the Rector’s editorial skill: how she turned the account of how my parents got together into something resembling a romcom meet-cute, when phrases like “restraining order” are arguably more appropriate. They say, once you’ve seen the inside of a sausage factory you never want to eat another sausage. I’m sure I’ll be rather more cynical listening to funeral tributes in future. Anything at all negative, anything at all that might give the listener uncomfortable thoughts, is carefully wiped away to avoid upsetting them.

I stared at the coffin, looking awfully small. We’d gone for a wicker coffin, nicely rustic and biodegradable, ignoring the undertakers’ warning that it would creak like a ship in a gale as it was carried down the aisle. It was something Dad genuinely did believe in: self-sufficiency, living at one with the land, biodegradability and so on. Of course, due to the delay between death and funeral, and the amount of necrotic flesh already inside his abdomen by the time he died, the undertakers had also recommended we had him thoroughly embalmed. I knew, therefore, that sitting there by the lectern was an environmentally-friendly fully-biodegradable basketwork coffin with a thoroughly-unfriendly preservative-pumped corpse inside it. I still sit and wonder sometimes, a year since the whole arrangement went into the soil, what the relative rates of decay of coffin and body are, and just how recognisable his body still is.

At least myself and The Mother had immediately agreed on the coffin, knowing he would have liked the idea, because talking to the Rector we had disagreed wildly as to what else he had believed. For example, the Rector had asked if he was an religious man: not a surprising question, given that she had probably never seen him inside her church, whereas The Mother is there weekly.^**

The Mother: Oh yes, he was always very religious.

Me: Really?

The Rector: I’m sensing some disagreement here…

The Mother: Of course he was religious!

Now, if I have to be completely scrupulous and honest about it, I can’t say. At no point in my life, no point at all, did he ever give me any indication of what he did or did not believe. The only thing I can say is: The Mother, ever since a sudden draught of religiosity when I was young, has gone to church every week as routine as clockwork, dragging me with her until I was old enough to say no. My Dad, barring weddings, funerals etc, went grudgingly once a year to the family event where they give everyone an orange and peanuts.

The Mother: Well, I know he was religious.

I don’t remember, now, what hymns she chose, only that the Rector thought them rather too mournful for a funeral and tried to get her to pick something less depressing. The Mother doesn’t do cheerful at the best of times. The Child Who Likes Animals could not cope with the sound of everyone’s voices around him; I held his ear defenders firmly on his head.

The undertakers hoisted the coffin to their shoulders, and started to process out down the aisle. As we had been told to, the family pews followed behind, through the middle of the other mourners, out into the cold of the church porch. Built in the 1970s, every surface of the church porch seems to be tiled, and at all times of year, whatever the weather, it is freezing cold. The cars were where we had left them, but flipped around.

“Do you want to wait and say thank you to everyone who came?” the Rector asked The Mother.

I was all for staying; it would have been good to shake the hands of anyone who didn’t want to go to the cemetery, or the buffet we’d laid on for afterwards.

“Oh no,” said The Mother, “I just want to get going and get it done with.” And so, to the cemetery, we went.

* One of my dad’s sisters once bought him a ticket for an event he was going to go to anyway, as a present. He was so insulted they refused to speak to each other for over a year.

** Barring pandemics, naturally. But it was the case then.

Keyword noise: death, funerals, The Children, The Mother, The Father, undertakers, religion, belief, church.

Almost a year ago, give or take a week or two, my dad died. I wrote, a few days later, about the experience, or at least part of it. Starting from being woken in the middle of the night by a phone call from the hospital, and ending with myself and The Mother walking out of the hospital, wondering what would happen next. I scribbled it down a few days later, after I had had a couple of days to process it, but whilst it was still relatively fresh in my head. The intention, naturally was to write more about the experience of being newly-bereaved, the dullness of the bureaucracy, of everyone else’s reactions to you, the hushed voices and awkward moments. Of course, none of that ever got written. Nothing even about his funeral. Much of it has now faded. I was thinking, though, now that I’ve relaunched this blog once more, maybe I should go back, go back over those few weeks last October, and try to remember exactly what it did feel like.

What first struck me at the time, though, is how darkly comic it all seems. I touched briefly in that previous post about some aspects of the bureaucracy, how hospital staff, when it happens, silently upgrade you to being allowed to use the staff crockery and unlimited biscuits, at the same time as quietly closing doors and shifting barriers around you to try to stop everyone else noticing there has been a death. Afterwards, though, it continues. The complex arrangements of paperwork that must be shuffled round to make sure the burial is done legally. The way customer service agents on the phone switch into their “condolences” voice, when for you it’s the fifth call of this type in a row and you just want to get them all over with. On that note, at some point I really should put together a list of how well- or badly-designed different organisations’ death processes are (the worst were Ovo, whose process involved sending The Mother a new contract that they had warned us would be completely wrong and should be ignored, but that they had to send out).

The peak of dark comedy, though, has to be everything around the funeral arrangements themselves. Right from our first visit to the funeral home, a tiny bungalow just next door to The Mother’s favourite Chinese takeaway. Like probably most funeral directors in the UK now, it used to be a little independent business but was swallowed up by one of the big national funeral chains when the owner retired. Because of this you can’t phone them up: all calls are routed via some impersonal national call centre. They have two people locally staffing the office, and they work alone, one week on, one week off. You have to admit that that’s a pretty good holiday allowance, but it is for a job in which you spend most of your time alone, apart from potentially with a corpse in the next room to keep you company. At the time of course, we knew none of this, so just decided to pop in to the office as we were passing on the way back from some other death-related trip.

Now, if I had written all this down at the time, or at least made notes, I’d have been able to recount exactly what was so strange about the little office. Such a hush inside, almost as if something had been planted in the walls to soak up sound. The cautious, tactful way the woman behind the desk asked how she could help us, and in my mind, the dilemma of how exactly to say. “We need to bury someone” just sounds that little bit too blunt, but equally, I didn’t want to dance around in circumlocutions all afternoon. She sat us down and took us through all the details, each one laid out in a glossy catalogue sent by Head Office. None of the prices, of course, were in the catalogue, and looking through I found it almost impossible to tell which ones were meant to be the cheap ones and which the expensive. Indeed, anything as vulgar as money was carefully avoided for as long as possible, and when it really had to be mentioned, the undertaker wrote down a few numbers on a piece of paper and passed it over to us, rather than do anything as shocking as say a price out loud.

The thing that I really couldn’t stop laughing at, though, I didn’t notice until after we took the brochures back to The Mother’s house. It was a small, three word sentence in the details of one particular coffin in the coffin catalogue.

Yes, you can have a solid steel coffin if you like, in chunky thick blackened-finish steel. At a rough guess the steel in that coffin must weigh somewhere around 60 or 70 kilograms, so you might want to warn the pallbearers first. What made me laugh, though, is the thought that maybe, until they put that line in, someone somewhere didn’t realise that maybe it wasn’t a good idea to cremate a sheet steel coffin. Maybe they didn’t even realise until they opened the oven and found it, glowing a dull red still, all stubbornly in one piece, the contents turned to charcoal instead of burning.

Keyword noise: death, funerals, comedy, humour, The Mother, coffins, undertakers, Ovo.